announcement about how i’m going to write in this blog more
February 6, 2010
I’m going to write in this blog more. From now on.
This is Allen Ginsberg’s harmonium. Long story. Very special.
Scientists: Human beings may be genetically predisposed to altruism and mutual aid. A dog, given the right circumstances, will adopt a baby tiger, and will feed the baby her own milk. A sea turtle will adopt a baby hippopotamus whose biological mother died in a tsunami. Hens will guard their young steadfastly in the rain. There is wisdom. Consuelo, though she’s not supposed to ask: Is this really the world? Philosophers: Just because we haven’t arrived at our potential doesn’t mean we shouldn’t crawl or climb or fight or breathe or love our way towards it till we die. Shrap: I don’t want to be quiet. I love words and sounds. Life’s racket is a heart. A monster beating. I want to write words down, then sing and say them and maybe, if I am lucky, I will scream and laugh. Give me pens. Sigmund Freud: Eat this. Eat this body memory. This meat burger. This carcass of memory. Eat eat eat. Shrap Shrap Shrap. Anna Freud: Eat this apple. Hug this snake. This snake she loves you and all you can do is cry and make her feel like she doesn’t have the right to exist. Anna hug this snake Anna hug this snake
text one/for hyacinth
December 2, 2009
text one
for hyacinth
Now, walk with me to the hyacinth and stay, & I will go, my mind will leave you. If there is no more mind, then you will go; if there is still mind, then I, but both are impossible. You will go, down the river, past the river, before the river, never clinging, never knowing water & never knowing fish. The child in me will never cling again, either, the child will never know water, will never have known a fish either. The river will give to both of us what we could not take from what could not be touched, even though we tried to take, even though we touched actually & went forward & forward with the story, as if we were both certainly killed at the end. Maybe it’s still true even in this river, even with this child, that the end is a story, that to be killed is one, too. Maybe it’s still true, everything we swam in, every net, every dirt cloud pursing her lips in the liquid lover, maybe this distinct separation performed by all the non-entities is true. & maybe we’ll be separated by, we’ll be, this blot this blank space; an empty blister or an un-heart is what happens when there is a failure of sky and sand, a failure which will always happen, which will always be, no matter how hard we see, sing, or write, or walk to the lever that ends starts continues & upsets life. No matter how loudly we moan or tap. No matter how softly we say, we sink, & we come. The lever’s there so pull it, it’s blue. We can’t come softly, & from where you stand now at the hyacinth, there will always be edges, there will always be lines we can never see the ends of, & those lines will never make shade. There will always be this gray wall, this gray wall is what happens when there is a sucking out of the corn’s milk from the stalks, when there is a deafening roar of all amber hardening and dying, a roar out here behind the house, behind the hyacinth. Where there is no blue, there is no more blue. I will go farther, you will stay, you will stay right here, at the non-edge of this flower, until I disappear into all peripheries, which means this: no one softly comes or goes anywhere at any time. This flower and I, an edge incomplete, a ground undone. If you no longer are, then you no longer are an edge complete, an un-ness next to a blue flower when there is no more blue, which means freedom. There is no more ground and in voices no ground, & in sight no ground. & when I return next winter when the waves have lapped at as much shore as possible, your body will seem like a hill swallowed it, a hill who then turns herself inside out so that the seeds and worms are vulnerable, feebly challenging fate. Little lines with hardly perceivable twists here, hardly hardy fatness there, they will never know their intricate bind with the inside. Their never being able to touch or have blue, they’ll never know blue, but they’ll always go & be forward, forward, it is either sad or not. Your memory, and mine of you, will be as though a baby’s hand tried to replace the hand of the corpse in the well. Your scent will be as though a hyacinth ate you and when I catch it with my nose, I will recall this blot and I will keep going.
The Little Prince
August 28, 2009
winter untitled
January 29, 2009
winter untitled
There’s no light coming through. I slept again.
I played music and tried to write but nothing arrived so I slept again. My spine curled into it without asking me.
There was no light coming through so I slept again. The blanket of winter has become an imprisoning hassle. There are squirrels hiding under the snow. I see them sometimes, hoarding slices of bread.
I heard the song that I wrote, over and over in my mind. It is for my friend who returns soon. I have not seen her in nine months. That is enough time to have a baby, I think to myself. There’s no light coming through so I played this song and then I slept again, when I woke up it was still in my head and it was even darker out. I must let myself fail. I must also let myself win, I think to myself. What kind of world is this? It is a snow one, with darkness. My friend comes home soon. Perhaps then I will be awake.
There’s no light coming through. A somewhat lover sleeps on the other side of town. I cannot stop thinking of him. I look in his direction and then I sleep. We are never aware of what we are doing to each other. Our bodies are not reconciled. Our hearts are sad but still I look in his direction and then I sleep.
I often wonder if I exist. I hear songs in my head and I think what is a head, do I exist. What is a lover, do I exist. And if I edit. If I erase. If I am a notebook. A machine—what then? Which delineations can I trust.
It is hard to write sometimes, do I exist. Etc.
It is hard to hear, to see sometimes, even my window has stopped working, do I exist. There’s no light coming through. All neutral tones, all whites, all browns and grays. Do I exist. A red candy wrapper on the ground. A defiant green twig. A yellow street sign. If colors exist, do I exist. If colors exist, can I go outside. What does it mean to go outside. Should I try to reconcile my body with winter’s body. Should I jump in it, naked and unashamed. Since there is no light coming through, I curl over and I sleep. Winter is not my lover.
What kind of world is this? It is a snow one. A cold one. I can’t see anything. I sleep again. Words hold me. Words are holding me. Words held me. Words will hold me again. There’s a squirrel outside hoarding bread.
3 case histories
November 9, 2008
CASE HISTORY #1: COURTNEY
“I can’t wait to ask god where he got those sweet shorts.”
For years, I have been used to the way her head only reaches my shoulder. Maybe it doesn’t even reach that high; she is approximately eight inches shorter than me. She is always asking me to grab cups and plates, candles and cake, from the top shelf because she can’t reach them.
She cuts the sleeves off her shirts when it is humid, never thinking about what she will do for shirts come winter. She is the personification of the color blue. Her eyes, hair, teeth, and skin are blue. She sleeps with only a thin screen separating her from a family of blue raccoons who try, every night, to destroy her air conditioner. Her goldfish floats upside down due to a digestive problem and her cat has twenty-four toes. She forever mourns the death of her hermit crab; she did not mean to fall in love with him. She dreams of wearing leggings, of moving to Seattle, of saving things.
Her spurts of creativity come at the most inopportune times—in the middle of the night, she calls out to the world for adventures, wants to read poems to the universe, paint pictures onto an eternity she can’t find; at three in the morning she wants to bulldoze the Cape Cod cranberry bogs, jump in front of the bulldozer, make soup out of all of the roots and vines and dirt she recovers from it.
It’s a humid July afternoon when we ask god to have iced tea with us. We boil the water and put it in a big pot because we can’t find a proper pitcher. We fill the pot up with Lipton’s tea bags and watch the sienna clouds melt into the hot water. We put the tea in the refrigerator, let it cool for about an hour, fill it up with ice cubes and a few lemon slices. We leave the sugar out; we figure we should let god decide whether or not he wants his iced tea sweetened. We decorate the table with dead flowers in empty wine bottles.
We are in a stadium, which is actually the universe. It’s god’s birthday. He is sixty-five trillion years old.
“I wonder what day it was when he created the pencil sharpener? Pavement?”
The owl tattooed on her shoulder winks at me as we talk about sex, about collaborative art, about other peoples’ relationships. On her hip, which she doesn’t always know is a wonderful hip, three tattooed stars remind us of dead friends.
I was with her the day the Mooninites took over Boston. 1/31/07: Never forget.
As we wait for god, we roll joints, wondering whether or not we should give one to him as a birthday present, but decide against it. We sew punk rock patches on our skirts. We ask the universe-waiter for band aids. We take pictures of ourselves showing our teeth, then hiding our teeth. God was supposed to be here at five-thirty. It’s almost nine.
“I don’t think he’s coming. He’s probably really busy today.”
We are a finished puzzle. We swallow our Prozac with coffee and red wine. We are only sometimes ashamed.
CASE HISTORY #2: ASHEVILLE
In Asheville I am drinking a beer in the back of a record store. A friend cries as he plays the guitar.
We meet a woman we call Georgia Peach. She is sixty years old and has been coloring her own hair since she was sixteen. She doesn’t want to think about how many years have gone by. “I’d dance if my foot wasn’t so bad off,” she announces to the banjo player on the sidewalk.
Yesterday in Virginia, the Astrovan broke down. On Interstate 81 a country band in a veggie oil bus picked us up and brought us here. After rescuing vegetable oil and bagels from a dumpster, we drove the bus up a mountain and almost tipped over into a creek. I stayed up all night in the house on the mountain, talking to you about Buddhism, non-violence theory, monogamy, sweat, and creeks.
I’m in charge of watching Georgia Peach’s belongings while she limps up the street to buy Eddie Bauer jeans for a dollar and refill her prescriptions.
On the side of the road, under a bridge, I cry because I have no money. I imagine the following things
-What it would be like to walk in front of a car
-Calling you even though you won’t answer
-The profile of your ghost in front of me
and then I scold myself. I want to see you from this angle. I want you to be vulnerable.
Let it go… let it go. Fly. On Route 81, the lights turn on by themselves. I think that will make you happy, if you are ever here. Let’s drive over small bridges and dizzy mountains. Let’s listen to Johnny Cash and The Boss. Let’s try to get through Dutch Country tonight. I have a tent if you have a field.
CASE HISTORY # 3: CATIE
“I want to make things with other things. I want to make rocks into spaceships with hammers for wings.”
She is taking careful notes on how to melt record albums in the oven. She read somewhere that if you do it at the perfect temperature, for just the right amount of time, you can get them to a malleable consistency. She wants to turn them into bowls and sell them in the park.
“Okay? We have to go clean off some records. After that we make a chandelier out of recycled jars.”
She wants me to use my hands. She tries to teach me how to engage with physical materials. Her mind works through her skin.
“You can make coffee tables out of anything. Not just flat things. I’m talking, like, old computers. Dried up teabags. Batteries. Guitars.”
There are so many things hanging on her walls: broken skateboard decks; a plastic gorilla bank; guitars; frisbees; in the corner near the top of the closet, there is a paintbrush stuck to the wall, thick with neon pink.
A drawing of a girl with no face. A Buddha, backwards. Self-portraits in charcoal. A flimsy tapestry that I bought for her in Bihar.
She drinks Kombucha. She writes country songs even though she is from a city in the North. She takes photographs of invisible things. She can’t believe I haven’t seen E.T. She loves avocado. She has one dreadlock.
We have the same initials; we carve them into the wooden pole at the rest stop in the mountains. We spend weeks perfecting our recipe for vegan fudge. We cry when we say goodbye to the harmless dog. We stare at the redwoods. We give granola bars, juice, and mixed nuts to the homeless man. We swim naked in the lake and hide underwater when hikers pass. We write songs that we don’t tell anyone about. We get stoned and make the ugliest faces possible. At the cleanest river we’ve ever seen, we find god rippling. We take pictures of our bruises. We spray paint sidewalks at night. We drink whole bottles of red wine while watching game shows.
We show each other our bodies and, for the first time in our lives, we aren’t scared. This is a secret.
She looks at me as I stand in the mirror. She tells me to make my own world. To crash and burn. She teaches me to never be afraid of rust.
shrap: what do the dead dream
November 9, 2008
A beautiful woman asks me, what do the dead dream? I’m not sure if I have an answer. They dream of life, I tell her. She says that’s too vague. She really wants to know. Fine, I say. They dream of fields and forests filled with fast and slow things. They dream of ambulatory beings who are so complete that they don’t have shadows. They dream of caverns, of canyons, of cracks. And then they dream of the megaliths that dictate subconscious architectural problems, like a priest from a pulpit, holding prayers written on paper. Then come the displaced shadows, shadows in the shape of men which loom over foggy beams and holes of light. The dead dream of lots and lots of holes.
She wasn’t satisfied. I told her, I really don’t have many answers, I’m just a child. I think the dead dream of death, of bombs and accidents that lead to deep sadness. I think they dead dream of pumpkins and root vegetables, potatoes, yams, yucca. Maybe they dream of plantains, of fruits with hidden seeds. They do not know they are dead they just believe that they are dreaming.
cage 2
September 14, 2008
A person who can look at the table and see the universe is a person who can see the way. That’s what they tell me whenever I am in the hidden room. They have the luxury to speak about the way because they are able to see. I am not able to see. I am not even sure if I have eyes. As in the closet, in the hidden room there is no light. Not when I am in there. Perhaps when I am away from the hidden room, it is illuminated.
There is a window, maybe, but there is also a real chance that that window exists only in some corner of my mind. I have never known what or who my mind is, so I don’t know whether or not the window is consequential. What I’m trying to tell you is that my mind is indistinguishable from the hidden room. My self is a cave which may or may not have an opening. My opening, which may or may not exist, is never lit. They are able to find it because they are the ones who made it, dug it out, chipped away at whatever exterior there was, if exteriors ever existed. They like to say things that sound important and real. They talk about the way but what do they know about the way? Their selves are solid. My ego has either died or was never born. Perhaps that is why they love me—I am empty, so they can put themselves inside of me so as to have one more surface, one more container from which to love and store their own reflections.
Or perhaps they want access to my version of the hidden room and they know they can never have it. Perhaps that is why they subdue me, because they cannot be me. No; that can’t be right. I am always wrong when I am in the hidden room. The darkness, the shade of the air—it isn’t real. The voices—I can’t touch them, so how can I know what they mean? The only thing that is real is the cage; I can feel the wires. I can feel them, but don’t let me fool you—the wires have no names. Being able to feel the wires on the cage doesn’t mean I have any awareness as to whether or not I am touching them from the inside or outside. There is someone in the cage, and someone outside of it, but I’m not sure who is where. And perhaps the cage itself is a self. And it always ends like that, language’s lines of escape.
